2018년 6월 23일 토요일

검색: Ixion// 익시온의 형별 (지옥불의 수레바퀴? 하늘에서 이글거리는 태양의 수레바퀴?)

※발췌:


출처 1: 익시온, 탄탈로스, 시시포스 ─ 영원한 저주에 빠진 영혼의 해방 (블로그 푸른미르, 2012)


제우스는 익시온에게 벼락을 내려 올림포스 산에서 쫓아내고, 영원한 형벌을 내렸다. 그 영원한 형벌은 지옥에서 영원히 도는 불(Fire)의 수레바퀴에 익시온을 묶어 영원히 고통받게 하는 것이라고도 하고, 태양의 수레바퀴에 묶어 영원히 고통받게 하는 것이라고도 한다.


출처 2: https://en.wikipedia.org/wiki/Ixion

Ixion was expelled from Olympus and blasted with a thunderbolt. Zeus ordered Hermes to bind Ixion to a winged fiery wheel that was always spinning. Therefore, Ixion is bound to a burning solar wheel for all eternity, at first spinning across the heavens,[8] but in later myth transferred to Tartarus.[9]


출처 3: Britannica

Ixion abused his pardon by trying to seduce Zeus’s wife, Hera. Zeus substituted for her a cloud, by which Ixion became the father of Centaurus, who fathered the Centaurs by the mares of Mount Pelion. Zeus, to punish him, bound him on a fiery wheel, which rolled unceasingly through the air or, according to the more common tradition, in the underworld.


출처 4: Ancient History Encyclopedia


Zeus now unleashed a full set of punishments on Ixion. First, he was repeatedly lashed by Hermes until he repeated the phrase 'benefactors deserve honour' as if he meant it. Then he was tied to a flaming wheel (perhaps the Sun) which was sent to spin forever through the heavens. In later tradition, this was changed to Hades, or perhaps the wheel and its cargo just ended up down there eventually.


출처 5: [네이버 지식백과] 익시온 [Ixion]


제우스는 또 다시 신성모독의 죄를 범한 익시온을 불타는 수레바퀴에 묶어 허공으로 던져버렸다. 익시온은 타르타로스(저승)에 가서도 불타는 수레바퀴에 묶여 영원한 고통을 받고 있다고 한다. 전승에 따라 익시온이 묶인 수레바퀴에는 활활 타오르는 불길이 아니라 뱀이 휘감겨 있기도 하다.



출처 6: Encyclopedia Mythica


Ixion, as a punishment, was chained by Hermes with his hands and feet to a wheel, which is described as winged or fiery, and said to have rolled perpetually in the air or in the lower world. He is further said to have been scourged, and compelled to exclaim, "Benefactors should be honored."


출처 7: The Myth of Ixion (Cecil Smith | The Classical Review, Vol. 9, No. 5. June 1895. pp.277-280.)



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