Alan of Lille, Alain de Lille

자료: 야후백과,  http://en.wikipedia.org/wiki/Alain_de_Lille

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알라누스 (Alanus de Insulis 1128∼1202) 단어장에 추가

요약

프랑스 시인·신학자. 릴 출생.

설명

프랑스 시인·신학자. 릴 출생. 파리에서 교편을 잡았고 시토회수도원에서 말년을 보냈다. 저서 《신학정식집(神學定式集)》 《신학어휘집(神學語彙集)》 《이단박론(異端駁論)》 등에서 그리스도교를 변호하여 이단설을 물리쳤다. 우의소설 《자연의 탄식》 《안티클라우디아누스(1182∼83)》를 써 널리 읽혔다. 《안티클라우디아누스》는 천상의 초월적 세계로 향한 비상과 새로운 완전한 인간 창조를 주제로 한 장편 서사시이며, 뒷날 A. 단테가 《신곡(천국편)》을 구상하게 된 원천의 하나라고 한다. 독일의 프랑스 문학가 E.R. 쿠르티우스는 ＜한몸에 시인·철학자·사상가를 겸비한 뛰어난 정신＞이라고 평했다.

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Alain de Lille (or Alanus ab Insulis) (c. 1128 - 1202), French theologian and poet, was born, probably in Lille, some years before 1128.

Life

Little is known of his life. He seems to have taught in the schools of Paris, and he attended the Lateran Council in 1179. He afterwards inhabited Montpellier (he is sometimes called Alanus de Montepessulano), lived for a time outside the walls of any cloister, and finally retired to Citeaux, where he died in 1202.

He had a very widespread reputation during his lifetime and his knowledge, more varied than profound, caused him to be calledDoctor universalis. Among his very numerous works two poems entitle him to a distinguished place in the Latin literature of the Middle Ages; one of these, the De planctu naturae, is an ingenious satire on the vices of humanity. He created the allegory of grammatical "conjugation" which was to have its successors throughout the Middle Ages. The Anticlaudianus, a treatise on morals as allegory, the form of which recalls the pamphlet of Claudian against Rufinus, is agreeably versified and relatively pure in its latinity.

[edit]Theologian

As a theologian Alain de Lille shared in the mystic reaction of the second half of the 12th century against the scholastic philosophy. His mysticism, however, is far from being as absolute as that of the Victorines. In the Anticlaudianus he sums up as follows: Reason, guided by prudence, can unaided discover most of the truths of the physical order; for the apprehension of religious truths it must trust to faith. This rule is completed in his treatise, Ars catholicae fidei, as follows: Theology itself may be demonstrated by reason. Alain even ventures an immediate application of this principle, and tries to prove geometrically the dogmas defined in the Creed. This bold attempt is entirely factitious and verbal, and it is only his employment of various terms not generally used in such a connection (axiom, theorem, corollary, etc.) that gives his treatise its apparent originality.

[edit]Works and attributions

Alain de Lille has often been confounded with other persons named Alain, in particular with another Alanus (Alain, bishop of Auxerre), Alan, abbot of Tewkesbury, Alain de Podio, etc. Certain facts of their lives have been attributed to him, as well as some of their works: thus the Life of St Bernard should be ascribed to Alain of Auxerre and the Commentary upon Merlin to Alan of Tewkesbury. Alan of Lille was not the author of a Memoriale rerum difficilium, published under his name, nor of Moralium dogma philosophorum, nor of the satirical Apocalypse of Golias once attributed to him; and it is exceedingly doubtful whether the Dicta Alani de lapide philosophico really issued from his pen. On the other hand, it now seems practically demonstrated that Alain de Lille was the author of the Ars catholicae fidei and the treatise Contra haereticos.

In his sermons on capital sins, Alain argued that sodomy and homicide are the most serious sins, since they call forth the wrath of God, which led to the destruction of Sodom and Gomorrah. His chief work on penance, the Liber poenitenitalis dedicated to Henry de Sully, exercised great influence on the many manuals of penance produced as a result of the Fourth Lateran Council. Alain's identification of the sins against nature included bestiality, masturbation, oral and anal intercourse, incest, adultery and rape. In addition to his battle against moral decay, Alan wrote a work against Islam, Judaism and Christian heretics dedicated to William VIII ofMontpellier.

[edit]Quotes

• God is an intelligible sphere whose centre is everywhere and whose circumference is nowhere.

• Do not hold as gold all that shines as gold.

[edit]References

• This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.

[edit]External links

• Alanus ab Insulis, Anticlaudianus sive De officiis viri boni et perfecti
• Alanus ab Insulis, Liber de planctu naturae
• Alanus ab Insulis, Omnis mundi creatura
• Alain de Lille, The Complaint of Nature

[edit]Further reading

• Dynes, Wayne R. 'Alan of Lille.' in Encyclopedia of Homosexuality, Garland Publishing, 1990. p. 32.
• Kren, Claudia (1970). "Alain de Lille". Dictionary of Scientific Biography. 1. New York: Charles Scribner's Sons. pp. 91-92. ISBN 0684101149.